Релігійні інституції православної церкви за Синодального періоду як юридичні особи

dc.contributor.authorШмарьова, Тетяна
dc.date.accessioned2016-11-23T08:02:47Z
dc.date.available2016-11-23T08:02:47Z
dc.date.issued2016
dc.descriptionThe article considers the institutional structure of the Orthodox Church in the Russian Empire in the Synodal period. Religious institutions are analyzed in the context of the doctrine of civil law and of the law of the studied times as subjects of law of the church property, and simultaneously as parts of single local church united by the rules of canonicity, hierarchy, administration, and control. The Church is considered to be a community of believers, and at the same time an institution that must exist until the end of the world. In the canonical meaning the Church is Unitary, Saint, Collegiate, and Apostle. Starting from Constantine, Christian emperors used to allow Christians to acquire property, and this brought many questions as to who had to be its owner, which influenced the quantity and variety of theories about theorigins of the church property. The formed tradition of providing particular church communities with property was taken by Kievan Rus form Byzantium and naturalized in all areas that were in the canonical subordination. At the same time, the community was in the canonical subordination of the bishop, who had influence on the management and order of the church properties as well. This is one of the specifics of the legal regime of the church property. The Law in the Russian Empire had no concept of "legal entity". Churches and monasteries acquired land ownerships and other movable and immovable property mainly through grants and wills in remembrance of the soul. The authorities limited such achievements and restricted them. In 1764 church lands were secularized. In the times of Peter I, patriarchal control of the church was replaced with the Synodal one. The Holy Synod was stated to be the authority, thus, church property was subjected to the treasury management. At the same time, some church institutions like bishops’ houses, monasteries and churches kept the right to own and rule (with consideration of canonical rules) over separated property. The above mentioned allows to state that the named church institutions were establishments that, according to the fact of owning separated property, ability of gaining rights and doing their duties, the right of being suitors and defendants in justice, can be considered as legal entities.en_US
dc.description.abstractСтаттю присвячено інституційній структурі православної церкви в Російській імперії за Синодального періоду. Окремі релігійні інституції розглянуто в контексті доктрини цивільного права і тогочасного законодавства як суб’єкти права церковної власності, але водночас - як складові єдиної помісної церкви, зв’язані правилами канонічності, ієрархічності, управління і контролю.uk_UA
dc.identifier.citationШмарьова Т. О. Релігійні інституції православної церкви за Синодального періоду як юридичні особи / Шмарьова Т. О. // Наукові записки НаУКМА. Юридичні науки. - 2016. - Т. 181. - С. 77-81.uk_UA
dc.identifier.urihttps://ekmair.ukma.edu.ua/handle/123456789/9869
dc.language.isoukuk_UA
dc.relation.sourceНаукові записки НаУКМА: Юридичні наукиuk_UA
dc.statuspublished earlieruk_UA
dc.subjectРосійська імперіяuk_UA
dc.subjectСинодальний періодuk_UA
dc.subjectправославна церкваuk_UA
dc.subjectрелігійні інституціїuk_UA
dc.subjectюридична особаuk_UA
dc.subjectстаттяuk_UA
dc.subjectRussian Empireen_US
dc.subjectSynodal perioden_US
dc.subjectthe Orthodox Churchen_US
dc.subjectreligious institutionsen_US
dc.subjectlegal entityen_US
dc.titleРелігійні інституції православної церкви за Синодального періоду як юридичні особиuk_UA
dc.title.alternativeReligious Institutions of the Orthodox Church as Legal Entities in the Synodal Perioden_US
dc.typeArticleuk_UA
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